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Mythology
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Mythology This article is from
Jim Cornish
Creation Myth
Introduction
The Vikings were the early medieval descendants of stone-aged
people who migrated northward from the desert regions of the
middle east into northern Europe, sometime around the end of
the last ice age. Like most stone-age cultures at that time,
these people created a religion of sorts, to help them explain
the world and their place in it.
The ancient Scandinavians found themselves in a rugged land of
great seasonal contrasts. Summers, marked by a mid-night sun,
were short but warm. Winters were long and cold and frequented
by storms off the frigid North Atlantic. During the endless
winter nights, the skies were illuminated by the dancing
lights of the Aurora Borealis. Viking myths clearly reflected
this world and their struggles to survive in it.
To make sense of their surroundings, the ancient ancestors of
the Vikings created a series of deities. They imagined that
their world was fashioned by powerful gods whose presence was
evident in every natural force they experienced and in the
fortunes and misfortunes of their daily lives.
The Great Gap
The Vikings believed that in the beginning, a great abyss
(gap) the size of which no one could fathom existed in the
centre of space. On one side of the abyss was Niflheim (ne ful
ham). It was filled with cold, ice, mist and darkness and from
its huge spring flowed twelve large rivers. As the waters
flowed into the cold abyss, ice blocks formed and filled one
side of the gap.
On the opposite side of the abyss was Muspelheim (mus pel
ham). It was filled with the fire, warmth and brightness and
was guarded by a flame giant whose sword sent great showers of
sparks into the gap.
The Birth and Death of Ymir, The First Frost Giant
Eventually, the fire of Muspelheim and the ice of Niflheim
regions mixed in the abyss. A mist rose from the gap and froze
to create an ice giant named Ymir. An enormous cow was also
created to nourish him.
From a salty ice block licked by the cow, the first god, Buri
emerged. Soon more giants appeared-two from drops of sweat
under Ymir's arms two giants and two more from his Ymir's
feet. As time passed, even more giants were born. Eventually,
there was a struggle between the giants and the gods. The
struggle continued until the birth of Odin and his two
brothers Vili and Ve. Their father was Borr, the son of Buri,
and their mother Bestla, the daughter of a frost giant.
Together with their father, the three brothers killed Ymir.
His blood gushed into the abyss, drowning all but two of the
frost giants who escaped the deluge in a boat. The Vikings
imagined that all frost giants descended from these two. They
also imagined that from Ymir's corpse, Odin and his brothers
created the universe.
Odin Creates the Universe
Odin and his brothers first fashioned the earth (Midgard) from
Ymir's flesh and, using his eyebrows, encircled it with a
protective wall. Using Ymir's unbroken bones, they created
mountains and from his teeth the rocks, boulders and stones.
Using Ymir's blood, they created the sea and lakes. Using the
dead giant's skull, they created the endless expanse of the
sky and supported its corners with four dwarfs (Nordi, Surdi,
Austri, Westri) from whose names we get the four main points
of the compass; North, South, East and West. From Ymir's
brains they created the clouds and from the sparks of Muspell,
they created the sun, moon and stars to give light to the
world. While the stars were fixed, the sun and moon were
placed in golden chariots. Two riders named Day and Night were
charged with guiding the sun and moon on their daily journey
across the sky. They were pursued by a wolf intent on
devouring them and from time to time, it did catch them in his
mouth. Because of the cries of the terrified people of
Midgard, the wolf released them, only to pursue them once
again.
The Vikings also imagined that by using the rotting remains of
Ymir, Odin and his brothers created trolls, dwarfs, gnomes,
fairies and elves. The brothers confined the dwarfs to the
darkness of the underworld during the day. He made them the
collectors of gold and silver which they stowed in secret
crevices in the rocks. The fairies and elves were given the
air between heaven and earth and attended to the needs of the
flowers, plants, butterflies and birds.
The Creation of Humans
After the creation of Midgard, the Vikings imagined that Odin
and his brothers created the first humans. From a branch of an
ash tree they created a man named Askr and from the branch of
an elm tree, they created a woman named Embla . They were both
placed in Midgard and from the human race grew. Because Odin
cared for his human creations, future generations of their
offspring were watched and protected by the gods. It is in
this part of the creation myth that Loki, an offspring of
frost giants and blood brother of Odin, is introduced. Loki
gave the humans blood. To influence the destinies of humans, a
rainbow bridge called Bifrost connected Asgard and Midgard.
Yggdrasil, The World Tree
The nine worlds of the universe the Vikings imagined existed
within a world tree named Yggdrasil (egg-draw-sill). Asgard,
the realm of the gods was at the top, Midgard in the middle
and Hel at its roots. The realms of the dwarfs and the frost
giants also existed within the tree.
The Yggdrasil tree had three large roots, each one of which
dipped into three different wells. The first root dipped into
the waters of Mimir's spring. These waters were filled with
wisdom. The second root lay in the Well of Urd, where mythical
creatures weaved the fates of mankind and tended to the needs
of the tree. The third root fell into the dark waters where a
dragon tore gnawed unceasingly at the tree. Four stags nibbled
hungrily at the tree's green buds, while goats tore at the
bark. High in the branches an eagle sat with a hawk perched
upon his brow. a squirrel scurried up and down the Ash all day
carrying insults between the eagle above to the dragon below.
The Myths and the Viking's Natural Surroundings
Because the ancient Norse were trying to explain the natural
world in their myths, it is important to connect the life and
times of their mythical characters with the world they
experienced. It is easy to image that Niflheim and the frost
giants represented the cold and icy parts of their northern
latitude home, especially in the winter. It is equally easy to
imagine that Muspelheim represented the warmer lands and
climates they first visited as traders and later returned to
as raiders. In astronomy, in its easy to image that eclipses
of the sun and moon occurred when the hungry wolf caught the
chariots carrying Day and Night. Even the cow created from the
ice to nourish Ymir is connected to Viking life. They were
successful farmers, and saw the cow as a source of life (milk
and meat for food and leather for clothing) for its people.
The Vikings and their ancestors did not record their religious
beliefs. They relied on storytelling to pass their beliefs on
from one generation to the next. In the mid-thirteenth
century, nearly two hundred years after the end of the Viking
Age, and Icelandic historian and poet decided to write down
the tales he had heard. Collectively, his works is called the
Prose Eddas. With a few exceptions, they are the only written
record of the Viking's pagan beliefs.
How close are these records to the true beliefs held by these
early Scandinavians? Expert opinions are mixed. Some scholars
suggest that when they were first recorded, the Vikings had
been converts to Christianity for two centuries and that the
skalds that recorded these myths were undoubtedly influenced
by their Christian beliefs and their own views on the ancient
myths. This, experts argue, is why there are so many
similarities between Viking paganism and Christianity.
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Viking Poems and Sagas
An Oral Tradition
For many Viking families, daily life was a struggle. Providing
the basics of food, water and shelter and combating the
elements of a northern climate was a constant challenge.
Thanks to an adventuresome spirit, strong family ties and
loyalty to their chieftain, the Vikings not only survived but
also created a culture rich in stories of adventure, conquest,
daring and bravery. Their stories recorded their beliefs in
powerful pagan gods and the heroism of the most notorious
characters among them.
Unlike the Greeks and Romans, the Vikings didn't record their
tales of adventure, the events that shaped the Viking Age or
their pagan religious beliefs. They had neither pen and ink
nor any kind of parchment on which to preserve such writings.
Unlike the Roman alphabet, which was being used by other
Europeans to record their past, the Viking used the
twenty-four straight-lined characters of their alphabet to
label personal belongings, to strengthen to their weapons, to
engrave their memorial stones and to tell fortunes.
Consequently, there are no writings attributed to the Vikings.
Several centuries would pass beyond the end of the Viking age
before any tales were recorded.
The Storytellers
The Vikings didn't need to record their history to preserve it
for themselves. They were storytellers, a gift, they believed
was given to them by their all-powerful god Odin. The Vikings
prided themselves in remembering their stories by heart and
then passing them on to future generations. Called skalds,
these storytellers were revered by Viking kings and ordinary
Vikings alike. Skalds were often hired by kings who wanted
their bravery and greatness known throughout and beyond their
kingdoms. There are tales of storytellers whose lives were
spared because of their abilities to flatter such kings.
The Vikings also used storytelling as a form of entertainment-
a way of passing long winter nights and of keeping their
spirits up while trading or raiding far from home. Through
these tales, the Vikings ensured the details of their
religious beliefs, lofty deeds, family feuds and harrowing
adventures were passed on from one generation to the next.
Although the stories were likely embellished by the skalds,
they nonetheless preserve some truth of events that occurred
across Scandinavia before and during Viking times.
Impact of Christianity
By the turn of the first millennium, much of Norway and
Denmark and later Sweden had converted to Christianity. Most
Christian Vikings gave up their pagan beliefs. This ended the
storytelling that had so enriched their lives and preserved
their pagan religion.
In Iceland, things were different. Being isolated, the
Icelandic Viking population embraced Christianity reluctantly
and later than their Scandinavian relatives. And even after
conversion, many Icelandic Vikings kept some aspects of their
pagan beliefs alive. Pendants that had once only depicted
Thor's hammer, for example, now blended the hammer and the
Christian cross.
When Snorri Sturluson wrote the Eddas in the 13th century, all
of Scandinavia was Christian. Being a scholar, Sturluson would
have been quite knowledgeable of the Biblical version of
creation as well as the characters in ancient Greek and Roman
mythologies. In fact, it is easy to see similarities between
the three mythologies and the influence of Christian theology
on some Viking myths.
The Eddas
As the Vikings gradually converted to Christianity, the
stories of their Norse gods and Viking heroes faded from
memory. If it were not for the reluctance of the Icelanders to
give up the old ways, most of what we know about Viking
religion and the colourful characters of the Viking Age would
have disappeared a millennia ago.
By the 13th century, Icelanders too became concerned that
knowledge of the old Viking religion would soon be lost. An
Icelandic poet, historian and chieftain named Snorri Sturluson
started recording the old Norse oral religious traditions. He
wrote them in long poems and collectively called them the
Prose Edda. These poems explain how the universe was formed
and how humans came to inhabit the earth. They also contain a
key to understanding these myths and poetic language in which
they were scribed. Written in 1223, a hundred years after the
end of the Viking Age, the poems are more like a series of
folktales than the sacred text of a religion.
In 1273, another Icelandic poet named Seimund the Wise,
recorded a second set of Norse oral traditions. These
thirty-four poems, composed during the Viking age, are tales
of events that are older than the ones recorded by Snorri
Sturluson and are collectively called the Poetic or Elder
(meaning older) Eddas. The Poetic Eddas include stories about
the Vikings gods, who, like ordinary Vikings, struggled with
living and found themselves fighting the forces of evil both
inside and outside their realm.
Together, the Prose and Poetic Eddas are considered the
earliest examples of Icelandic Literature. They are very
important records of human history. They were written in the
ancient Icelandic language which is still spoken in Iceland
today. Although some pieces are missing, what remains gives us
some understanding of Viking mythology.
The Sagas
Knowledge of the heroic figures of the Viking Age are recorded
in another set of writings called sagas- a Norse word meaning
tales. The forty sagas include descriptions of historical
events in Iceland and voyages of discovery across the North
Atlantic from Norway to Vinland. They were written during the
late 13th and 14th centuries.
The sagas are records of Icelandic family histories. They are
filled with tales of exploration, adventure, greed, feuds,
jealousies, justice and even romance. Because they were
written several centuries after the events they described
occurred, their accuracy has been debated among scholars of
the Viking Age for many years. Even though the sagas were
embellished by their authors, scholars believe they were based
on actual events. This was proven true when, in 1962, the
Greenlandia and Erik Sagas were used to locate the only
authenticated Norse presence in North America- the remains of
a Viking camp at L'Anse aux Meadows on the island of
Newfoundland. The sagas and the Eddas are beyond any doubt
Iceland's most important contribution to world literature.
The Eddas and sagas weren't written on paper. Instead, they
were written on vellum- sheepskin or calf skin- using
bearberries as ink. It is fortunate for us that the 13th
century Viking skalds chose vellum. Unlike paper which quickly
fades and rots, vellum is more resistant to rot and preserves
the ink much better than paper.
Other Writings on the Vikings
The other writings that exist on the Vikings were written by
Europeans who came in contact with the Vikings through their
missionary work and trade. There are accounts of the Norse
recorded by monks whose defenseless monasteries were often
raided and plundered by the Vikings. It is not surprising that
these writings portray the Vikings in the worst possible way
and except for recording historical events, are unreliable.
For many years, these writings were our only source of
knowledge of the Vikings and are largely responsible for the
bad reputation given to all Vikings, a reputation that has
lasted even into modern times.
Images of the Vikings as plunderers and marauders is not
disputed by historians. Today the Eddas and sagas and new
archaeological finds suggest that not all Vikings lived this
life-style. Many were simple fishermen, farmers, merchants and
traders.
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The Valkyries
Viking Religion
Without the benefit of science to explain the world around
them, the Vikings must have felt like they were living in a
very mysterious place. To explain their world- its thunder and
lightning, clouds, frost, dew, storms, ice, fire and changing
seasons- the Vikings created a series of religious beliefs we
call paganism. What the Vikings saw in the natural world was
in some way controlled by the actions of a series of gods and
goddesses. These deities lived in a heavenly realm called
Asgard. But, they often visited the earth and played a role in
the destiny of every Viking life. Today, these pagan gods and
goddesses are part of Viking mythology.
One group of characters in Viking mythology (and in the
mythology of the Celts of Ireland) were the Valkyrie. They are
depicted on Viking pendants and amulets and are mentioned in
Viking poems called Eddas. Their story is truly a fascinating
one!
Battle-maidens
In Old Norse, the word Valkyrjr, means "choosers of the
slain". In Viking mythology, the Valkyrie were the nine
daughters of Odin. At his wish, they flew their horses over
Viking battlefields and choose who would die in the coming
battle. After the carnage was over, they returned to the
battlefield as a raven and selected the souls of half the
warriors who had died an heroic death. (Crows often appeared
after a battle to pick at the bodies of the dead.) The
Valkyrie carried these souls to Valhalla- Odin's banquet hall
in the heavenly realm of Asgard. The remaining heroic souls
were taken by a Viking goddess named Freya as she passed over
the battlefield in her cat-drawn chariot. The Valkyrie also
rode over the sea to snatch dying Vikings from their doomed
longships.
The Valkyrie were depicted as young, beautiful, but fierce
women who dressed in full armor only when riding their horses.
They did not, however, engage in battle themselves.
Odin's maidens
Upon arriving in Valhalla, the Valkyrie replaced their armor
with long white robes. They greeted the soul of each slain
warrior with a horn of mead- the honey sweet drink of the
Viking gods served in a bull's horn. The warriors then feasted
on boar and trained as members of Odin's army. The wounds
inflicted during these training battles miraculously
disappeared at the beginning of each meal.
Swan-maidens and Wish Maidens
The Valkyrie were also known as swan-maidens. When they
weren't collecting souls and welcoming slain warriors into
Valhalla, they dressed in a cloak of swan feathers and flew to
the earth to bathe in its cool streams. Norse myths said that
if a man could catch and hold a swan or get a swan cloak, the
Valkyrie could grant him a wish or become his wife. After nine
years of marriage, she was free to return to Asgard.
The Valkyrie in Viking Jewelry
The image on the right is a Viking pendant. It was likely
attached to a necklace. It depicts a Valkyrie. Notice her long
flowing robe, the horn of mead in her hand, the torc (a kind
of neck ring) and the bangles around her wrist.
Called amulets, these kinds of pendants were worn for
protection. A Valkyrie worn by a Viking warrior was meant to
protect the warrior in battle. It would, he believed, help him
to be brave in death and help guarantee his soul a place in
Valhalla.
Clouds, Dew and Northern Lights
Many Norse myths contain stories of their gods. Some of these
stories are tales of the adventures of their gods. Others are
the Vikings' attempt to explain the world around them.
Lightning, for example was explained using the god Thor and
his mighty hammer. Wind and storms were caused by a swift pass
of their god Odin while riding his eight-legged horse through
the air. The Vikings also used the Valkyries to explain
certain weather conditions. To the Norse, the Valkyries'
horses were white clouds, lightning came from their gleaming
swords and dew and frost from their horses' manes. The Vikings
also believed that if the Valkyries rode at night, the
glistening of their armor created the Aurora Borealis (the
Northern Lights), the dancing lights that appear in the night
sky in the northern regions of the earth the Vikings called
home.
Legacy of the Valkyrie
The legacy of the Valkyrie lives on in the word "valour", a
reference to heroism in battle.
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Loki: God of Mischief & Fire
Viking Religion
Without the benefit of science to explain the world around
them, the Vikings must have felt they were living in a very
mysterious place. To explain their world- its thunder and
lightning, clouds, frost, dew, storms, ice, fire and changing
seasons-, the Vikings created a series of beliefs, and
probably borrowed some from the Celts, to create their pagan
religion. What they saw in the natural world was explained not
by scientific observation, but by the actions of a series of
gods and goddesses. These deities lived in a heavenly realm
called Asgard, but often visited the earth to play a role in
the destiny of every Viking life. Today, these gods and
goddesses are considered part of Viking mythology.
A Giant and a God
Loki is probably the most fascinating and complex of all the
characters in Norse mythology. An offspring of two giants- the
enemy of the Vikings gods- Loki swore an oath and became a
blood brother of Odin. This act allowed Loki into Asgard and
gave him some of the same powers and privileges possessed by
Odin and the other gods. Loki quickly tested these new powers,
wavering in his love of their good side and their dark side.
Before long, the powers of the dark side won and Loki became
sinister.
Loki the Trickster
In most Norse myths, Loki is portrayed as a prankster and a
trickster. His misadventures often involve creating great
problems for the Norse gods and for the inhabitants of the
other worlds. When things seemed at their very worse, Loki
often provided the remedy to save the day. His loyalty was
often torn between the giants and the gods of Asgard and in
trying to please both, he often found himself in deep trouble.
Because of his wit and his cunning and mischievous character,
Loki earned the name "God of Mischief". He was also considered
the "God of Fire".
Loki really couldn't help but be crafty. He had magical powers
no other giant or anyone outside of the Asgard had. He could
travel freely between the various Norse worlds and often
accompanied Odin and Thor on their journeys and adventures
throughout the universe. The gods often sought his advice, yet
when they followed his plan, he sometimes tricked them into
dangerous situations.
The Offspring of Loki
Loki had a couple of wives and many mistresses. He was the
father of at least five children. Three of them came from his
marriage to a frost giant named Angrboda. They inherited
Loki's shifty character and were a great threat to the Norse
gods.
One of Loki's children was named Fenrir. He grew from a
friendly puppy all the gods loved to a mean shape-shifting
wolf that frightened the gods so much they had him leached, a
task that cost the god Tyr his hand. Another child was named
Midgard. He became a serpent. The Aesir threw Midgard into the
sea where it grew so large it encircled the earth and bit its
own tail. The last of the three was Hel, the Queen of Death.
Half of her was as white as snow representing life while the
other half was as black as night representing death. Hel lived
in Hela, the Underworld. This was the land of final rest for
all Vikings except a select number of warriors who joined Odin
in Valhalla.
Loki the Provider
Despite his antics, the gods tolerated Loki. After all, he was
the brother of Odin and no one wanted to offend the most
powerful of the Viking gods. Besides, it was Loki's trickery
that provided the gods with many of their most valued
treasures; Thor with his mighty hammer, Sif her golden hair
and Odin his deadly spear and magical rings.
Shape-shifting was another special power Loki gained from his
brotherhood with Odin. Like all gods, Loki was capable of
assuming the shape of any living thing at anytime. He even
created creatures of his own to play tricks. It was usually
when Loki assumed other forms that he got himself and the gods
into the most trouble. But, sometimes there were benefits
because of Loki's pranks. One time, when he shape-shifted into
a mare to solve a problem he had created, Loki gave birth to a
horse with eight legs. He gave the colt to Odin. Named
Sleipnir, Odin used the horse to travel to the underworld,
through the air and over the water. Sleipnir's eight legs
ensured it would never tire. Odin is often pictured on Viking
picture stones riding this horse.
Loki also used his shape-shifting ability to hide his true
identity. But, shape-shifting was not without its
disadvantages. When he took the form of an particular animal,
he experienced the same limitations as that animal had in the
real world. Once when he was a falcon, for example, he was
captured and held by his feet.
The Death of Baldur: Loki's Last Act of Treachery
Sometimes the tricks Loki played backfired on him and the
trickster suffered the consequences of his own reckless
behaviour. The gods' toleration of Loki ended on one of these
occasions. Baldur, the God of Peace and Light and the only son
of Odin and Frigga, was killed as a result of one of Loki's
malicious tricks. The story "Baldur's Death" is very popular
in Norse methodology and marks the beginning of the prophesy
of the end of the universe as the Norse believed it existed.
The myth begins with Baldur's dream that he was going to die.
Frigga, his goddess mother, decided to protect her kind and
gentle son from danger. She traveled the world asking every
living and non-living thing not to hurt Baldur. All agreed.
Thinking it harmless, Frigga overlooked the simple mistletoe
plant that grew just outside the kingdom.
When they gathered, the gods enjoyed throwing deadly objects
at Baldur only to see his invincibility protect him from
death. Loki, trying to learn what was happening, changed into
a pestering old woman and questioned Frigga about the game.
Loki listened with interest as Frigga explained how nothing
could hurt or kill her son. He asked if there were any
exceptions. Unable to lie, even to protect her son, Frigga
told of the mistletoe she had overlooked. Not wasting any
time, Loki took some mistletoe and fashioned it into a sharp
dart and joined the gathering of gods. He approached Hod,
Baldur's blind half brother who was not participating in the
game, and tricked him into throwing the deadly dart at his
sibling. The dart struck Baldur in the heart, killing him
instantly.
Distraught, Frigga assembled all the gods and asked that one
of them travel to the underworld to ask Hela, the Goddess of
Death and keeper of the underworld, to spare her son. Hermod,
the God of Courage and another of Odin's sons, volunteered for
the nine day journey. Hela agreed to Frigga's request only if
everyone mourned Baldur's death. Hermod returned to Asgard
with Hela's condition to spare Baldur of his fate. Soon all
living things and even the mountains and rivers wept for
Baldur. Loki, who was now disguised as a female giantess,
refused saying she would only shed a dry tear. Baldur was
doomed to stay in Hela.
The Capture of Loki
The gods were angered by the giantess who they now believed to
be Loki in disguise. Fearing his fate at their hands, Loki
fled into the mountains to hide. He built a house with doors
on each wall so he could watch for and escape from the gods
who he knew would be looking for him. One night he wondered
what the gods would use to capture him and invented a fishing
net. Surprised by the gods' sudden appearance, Loki threw the
net into a fire, shape-shifted to a salmon and hid beneath a
waterfall in a nearby stream.
From his thrown in Asgard, Odin spotted Loki and sent Thor to
capture him. Finding the ashes of the net and guessing what it
was, Thor had another made and waded into the river. Each of
the three times he cast the net, Loki escaped. On the fourth
cast, Loki, still a salmon, leaped out of the water to evade
the net yet again. This time Thor grabbed and held the
trickster by the tail. Loki was taken to a cave deep within
the earth where he was bound by unbreakable iron chains. The
cave was the home of a poisonous snake which dripped its venom
on Loki's face. It caused Loki great pain. His devoted goddess
wife Sigyn tried to comfort him by catching the poison in a
bowl. When the bowl was full, she left Loki to empty it. The
poison covered his face once again. The muscle spasms caused
by the pain shook the earth. To the Vikings, Loki's squirming
was the cause of earthquakes.
Ragnarok: The Final Battle
The Norse myths prophesy that Loki will free himself just as
Ragnarok, the battle between good and evil, begins. Loki will
join his three off-spring and lead the forces of death and
evil against the gods. It is prophesied that no one will
survive, but under a resurrected Baldur, the universe will
begin anew. This time it will be a universe of peace.
Why is the wily Loki included in so many Norse myths? To the
Norse, life was a struggle between the forces of good and
evil. Odin, represented the good. Considered a shadow of Odin,
Loki represented the dark side. The tales of conflicts between
good and evil and between reason and order and chaos served as
lessons for the Vikings in their daily lives.
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