WHAT IS AN "IRISH WAKE"?
The traditional Irish Wake was commonplace
around Ireland up until about the 1970's. This was the process
of Laying out the body of a departed relative in the house where
they lived and /or died. All of the family and quite a few of
the deceased ones neighbours and friends would gather at the
house. The body was usually in a coffin in the parlour of the
house or living room. There would be lots of food and plenty of
drink to be consumed. People would come and socialize and
remember the departed person's life. This wasn't a time for
tears to say the least, it was more of a party than a funeral.
It was the traditional Irish way of celebrating one's life and
ensuring that they had a good send off. A proper Irish Wake is
worth the time and effort required to return to the old customs.
It is hard to imagine a passing being complete without one!
The Wake is the period of time from
death until the body is conveyed to the care of the church which
is generally the evening before the day of burial.
THE FOLLOWING ARE THE STEPS IN THE PROCESS
OF THE WAKE:
1. Neighbouring women experienced in
laying out the body gather at the house of the diseased.
2. The body is washed.
3. A habit is put on the body.
4. A bed is prepared for the body.
5. If the body is of a man - he has to
be clean shaven before the habit is put on.
6. A crucifix is placed on the breast
and rosary beads are put in the fingers.
7. Sheets are hung over the bed and
along two or three sides.
8. Candles are lighted in candlesticks
near the remains.
(This process takes about two hours)
'KEENING & CRYING'
See also the extensive keening page click
here . The vocalizations over the dead is very important.
1. The women who prepared the body join
the family.
2. The mourning family produces either
muffled sobs or loud wailing related to the depth of sorrow.
3. In the event that the death was
considered a “great loss” (a parent leaving a large family
or tragic or early death) Keening is most intense and
heartfelt.
4. After a while of Keening mourners are
led away from the bedside by a few neighbours and are
consoled.
5. Word is sent out to distant relatives
and is spread with the help of a local shop or village.
6. Preparation and then Keening does not
wait for the arrival or others.
7. If the person dies late in the
evening the main Wake is not held until the following night so
as to give neighbours and distant relatives time to attend.
'PREPARATIONS & REQUIREMENTS FOR THE
WAKE'.
1. Two men - a relative and a neighbour
take part.
2. The Coffin is ordered (traditionally
made by a local carpenter at the Wake house).
3. Supplies are brought in - bread,
meat, food of all kinds. Whisky, stout, wine, pipes, tobacco,
snuff. (Tobacco and snuff are extremely important as is
alcohol).
'SET UP OF THE WAKE HOUSE'.
1. A plate of snuff is taken to all for
a pinch. A clay pipe filled with tobacco is given to all and
all are provided with food and drink - traditionally a meal.
2. Pipefull's of tobacco are offered.
3. The place for the corpse is
determined by the house itself. A table, settle or bed in
the kitchen or one of the rooms is used. A loft may be used.
4. The clocks are stopped as a mark of
respect. (Roslea).
5. All mirrors are turned toward
the wall or covered. (Roslea).
'WATCHING THE BODY AND RITUAL OF VISITING
THE CORPSE'.
1. A corpse must not be left
unattended for the entire Wake.
2. A person, generally a woman or more
sits nearby.
3. On entrance, the mourner makes their
way to the side of the corpse, kneels down and
silently recites a few prayers for the departed soul.
4. Mourner is then welcomed by the
relatives and expresses sympathy. “I’m sorry for your
trouble”...then the mourner speaks kindly of the deceased and
then walks away.
5. The mourner is offered food and
drink for the hours spent at the Wake. If the weather is good
the men congregate outside - if not, they go to the kitchen
(this is very important and traditional). The corpse is often
in the parlour and there is a division between the room of the
corpse and celebration.
6. The mourner stays for a few hours.
The old men and women come in the morning and with the end of
the working day others in the community stop in.
7. The visitation lasts until midnight.
8. The Rosary is recited once or twice -
at midnight and then towards morning. The Rosary is lead by an
important figure - teacher or leader who recites the first
decade then the relatives take part. A truly traditional Wake
will have a special rosary for the dead and traditional
prayers. The rosary is said around the corpse with those
around the house reciting the responses.
9. Most visitors leave at midnight.
10. Close neighbours remain till
morning. They drink tea, whisky or beer and talk about general
affairs. Anecdotes are told with quiet laughter but within a
solemn and decorous mood.
11. There are two funerals for the
corpse, one in the evening and the second is when the body is
taken to the graveyard on the next day.
Note:
Sadly, this form of send off is not
practiced anymore in Ireland except probably in remote areas
where Irish traditions are still very much alive.